My Theme is Memory...

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Friday, 20 January 2012

The Torment of Others

It was in April 2010, if I recall precisely, when I was one of the two selected students to represent my college to an exploration of the remaining sites of perhaps the most infamous of concentration camps worldwide, Auschwitz-Birkenau. I remember that our speaker for that year was a frail, but spiritually robust, Kitty Hart-Moxen. It is a wretched matter in which one can reflect and account, in a morally tactful way, the very manifestation of such a sight where the surrounding fixtures are hauntingly silent and where even birds wilfully conclude that the grounds won't make a suitable pit-stop. Is it a holiday camp? Of course it's not. Can I summarise my experience as 'fun'? The thought would seem absurd. Even as a vague response of 'enlightening', it still seems impishly degrading of the entire event.
It was much to my surprise this week that after my visit had become a distant memory that an email was sent and, with shameful admission, that I had neglected the role as an 'ambassador' as my academic studies took greater precedent than that of other matters in the world. In defence of this though, the Holocaust Memorial Day (HMD), which is on the 27th January annually, is not about the individuals who have lived peacefully and able to take advantage of all of life's benefits, but those who had the opportunities wrenched away from them so callously that is the focus here. Some of the views you may not agree with here on this page today, for although the subject of remembrance and resistance against discriminatory hatred is a subject worthy of any discussion, there is a need for a harsh reminder that we spoke 'never again' after 1945, history still has a way of inexplicably repeating itself in the past and present.

After I had returned home and once again began to readjust to the regular routine for revising the summer exams that year, I wrote twelve poems in the limited spare time that was available to me. One of the subjects that I engaged with was Soviet Russia and how, after so many captured Russians had bore the brunt of the worse of Nazi excesses, were to return to an even worse fate than that of the suffering which would break any human soul, were heinously sent to Stalin's GULAG system. How ironic that the Red Army should be the first to liberate the Nazi camps in Polish grounds, only later to send them back again in a horrible combination of Siberia winters and punishing labour. Reason you ask? Stalin's paranoia had hit exponential heights and his anti-fascist politics had led him to believe that his own population would return to Russia with ideas of democracy and reform. The numbers which persihed were far greater than that of Nazi Germany, Bosnia and Rwanda by his death in 1953. The theme of 'Speak up, Speak out' for the trust is an apt title and though we remember the sufferings of the countries mentioned above, the extremes of the Communist left were no better than that of the barbaric right wing extremists which most often commit these extremes. The Jewish in Russia, which though many are not so aware of this, experienced even greater torture under the Tsarist Autocrats of Russia. Even under the last Tsar, Nicholas II, his inherited anti-semitism had led him to persecute the population after 1905, to which he personally blamed them for the shaken threat to his power over all of Russia. If Germany has since learned its lessons post-1945, Russia certainly did not and their choice hatred of classes of race, religion etc. was matched when Stalin attempted his final slaughter in the Jewish Doctors Plot. It was only his death and later reform by successive leaders which stopped this horrific execution taking place.

This is just one example where even after the torment of innocent civilians in the Third Reich has still perpetuated itself in other civilisations and states. Is there an answer why human beings like to prejudice and inflict pain on each other? It is a question which Darwin might have attempted an explanation of the primal instincts or Orwell observing "War is peace, Freedom is slavery, Ignorance is strength". Somewhere inbetween that might be a solution to that question, and even with words, besides physical oppression, do we commit assaults on equality and asserting our own ignorance upon each other. Why even does the bible, in Kings (17:20), proclaim quite haughtily "Therefore the Lord rejected all the people of Israel; he afflicted them, and gave them into the hands of plunderers." And in Proverbs (164) it uses the well known expression "Forgive and forget"? Can it be concluded that the God(s) people worship are anti-Semites and vengeful? It is little wonder human hatred began stem so early. It has since spread to unthinkable proportions and whilst it is important to remember those genocides in countries like Dafur and Bosnia, where its perpetrators are now thankfully unlikely to see the light of day in regards to their age, the slaughters in Vietnam by America, Armenia in Turkey and Algeria by France, are still answerable to crimes yet unanswered.

One only has to take a look at Syria, Guantanamo Bay and the inequality in middle eastern countries that hatred and injustice still exist all around us. And it is an appalling crime that hunger and starvation exist when there is already so much greed in the developed world, it puts us all to shame. Even those who we may regard as "terrorists" might be accurate for those who commit atrocities such as 9/11 or the attacks in Mumbai in India some years ago, those leaders who have been denounced by their own people and then shot, regard those who want change by the very same brand. Perhaps the ancient philosopher Heraclitus was right when he said "War is the father of all and king of all." No matter how the evidence still persists in places like Auschwitz, dictators and extremist parties (the so-called 'English Defence League' in this country, especially), we are all savages and monsters at heart. This is the tragedy of us all. It is in light though sometimes, like the upcoming campaign by the HMD that represents a glimmer of hope that some of the worst of humanitarian crimes can be resolved in standing against it. This post was the least I could do in support of this trust and I would only wholeheartedly recommend you look into yourselves also and judge by the content of somebody's character and not by their skin, to borrow a famous quotation.

Visit:
http://www.hmd.org.uk/
and
http://www.het.org.uk/ for more information.



4 comments:

  1. The term "Polish camps' is incorrect. The Nazi Germans established the 'camps' on occupied Polish soil. The camps were not Polish as implied by the comment. Please correct the error.

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    Replies
    1. I apologise sincerely for this error. As mentioned, I have been to the camps, as well as a Jewish graveyard located near the camps in Oswiecim (Auschwitz), so I do understand the severe effects Nazism had in that country.
      I did not intend to offend anybody with this statement and have hopefully now rectified the wording.
      Please inform me if there are any other historical inaccuracies. Thank you.

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  2. As the son of a member of the Polish underground whose unit "Zoska" was acknowledged
    by Yad Vashem for saving 350 Jews during the 1944 Warsaw Uprising I just wanted to give you some suggestions and thoughts on how to refer to the German Nazi camps on occupied Polish soil.
    1. There IS an extremely SIGNIFICANT, albeit subtle, difference between "in Poland" or “of Poland” and "in German occupied Poland". "Poland" refers to territory in which Poles are in charge, while "German occupied Poland" refers to territory in which Germans are in charge through the use of force. Being that other European nations voluntarily allied themselves with Nazi Germany while Poland did not ally itself with Germany, this is an important
    distinction.
    1a. MUSEUMS/MEMORIALS OF some of the GERMAN concentration camps may be in PRESENT
    day Poland, but these actual German concentration CAMPS were in German occupied Poland.
    2. There is a difference between "German Nazi" and "Polish".
    2a. The camps were German Nazi, not Polish. These are not interchangeable words.
    3. ALSO, the phrase
    "Nazi camp in Poland" is as bad (because it is imprecise, misleading and therefore insensitive)
    as "Polish Nazi camp" (which is outright false, and thereby misleading and insensitive) !
    4. THEREFORE, IN ACCORDANCE WITH THE ABOVE, PROPER TERMINOLOGY WOULD BE
    ONE OF:
    - Museum/Memorial of the GERMAN camp in PRESENT DAY Poland
    - Museum/Memorial of the GERMAN NAZI camp in PRESENT DAY Poland
    - GERMAN camp in occupied Poland
    - GERMAN Nazi camp in occupied Poland
    - GERMAN camp in Nazi occupied Poland
    - Nazi camp in GERMAN occupied Poland
    or the admittedly awkward
    - GERMAN Nazi camp in German occupied Poland (which has been, non the less, used regularly with no
    problems, being the most accurate and precise phrase from all the above).
    Keep up the good work!
    Thank You
    Stefan Komar
    PS
    Please visit the Kosciuszko Foundation website to see a petition on this specific subject. Please note the names of Polish and Jewish scholars, holocaust victims, dignitaries, celebrities and resistance fighters who signed
    on to this petition.
    http://www.thekf.org:80/events/news/petition/

    ReplyDelete
    Replies
    1. And that told me...I have signed the foundation, so in future I will try to keep accuracy in mind when writing in my train of thought.
      Yet, I am one the one hand not a quallified journalist and, as said, walking on dangerous grounds mon this subject. However, I know this is not an excuse.
      I hope you enjoyed the post. Thank you.

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